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Tuesday, October 29, 2013

INDIAN FREEDOM STRUGGLE

INDIAN FREEDOM STRUGGLE
This was written by me for Facebook on 13th and 14th August 2013 on Indian Freedom struggle.





India and freedom struggle
Ramachandran V
(in three parts)

Part 1
Most of us knew how important the freedom struggle was and the second world war with the consequent difficulties also played a part in winning the freedom from the British rulers. We also knew that Mohandas Karamchand Gandhi and Pandit Jawaharlal Nehru with one concentrating on the struggles and the other on sharing power with the British contributed for freedom of this country. In the life of the many people who contributed towards the same goal, a few have only come to light and many have been forgotten over the years, because many of them left the Congress Party due to ideological differences at different stages.

It may be a surprise to many that , a group of radical hindus and britishers of occultist movement Theosophical Society was formed as an organization to prove to the illiterate people of Jaitapur, with the so called Nuclear expert A.O. Hume at the helm of affairs in the year 1884 about some superstitions in the Hindu Society. Even before that Rajaram Mohan Roy was preaching and spearheading a movement against “Sati”. Later this mantle fell on Keshub Chandra Sen and Debendranath Tagore. Sir Valentine Chirol has observed that in India national movement began with religious reformation. Sen had established Brahmo Samaj and Dayanand Saraswathi started Arya Samaj in April 1875. An Indian Association was formed in 1876, Poona Sarvajanik Sabha in 1876, National Conference in 1883, Madras Mahajana Sabha in 1884 and Bombay Presidency Association in 1885. The cultural Renaissance in Poona was organized by Prathna samaj founded by Mahadev Govind Ranade. Hundreds of Indian Language Papers spread movements all over the world and progressive Indians thought of starting one to petition the British Rulers to redress the grievances and thus came into being – All India Association. The credit for starting this Organisation should go to the English Civilian A.O. Hume and later this organization was called the Indian National Congress. Local committees were formed in Karachi, Lahore, Ahmedabad, Bombay, Poona, Lucknow, Allahabad, Calcutta and Madras. On 28th December 1885, the Indian National Congress met at Gokuldas Tejpal Sanskrit College, Bombay. Leading personalities like R. G. Bandarkar, W.C. Bonnerji, Dadabhai Naoroji, Pherozeshah Mehta, K T Telang and many other delegates attended it along with editors of newspapers.
During the early days of the Indian National Congress, it was a resolution passing body and practically there was no activity other than this and was happy with the arrangements made by the British time to time on sharing power at different levels. Before British Government came up with appeasing programmes with Minto-Morley Reforms, there was already important developments that had taken place in the Indian scene Gopalakrishna Gokhale and his group believed enough action was being taken by the British themselves and there was a sense of fairplay in that. However the group led by Bala Ganghadar Tilak believed otherwise and felt that mass action to instill patriotism was required and that Tilak thundered “Swaraj” is my birthright and also penned many articles on that in his paper “Kesari”. Bipin Chandral Pal of Bengal and Lajpat Rai of Punjab belong to this Group and were so identified as Lal-Bal-Pal. Tilak was charged with instigating the murder of two plague inspectors at Poona. Damodar Chapekar was hanged for these murders while his brother was awarded life sentence. Of course, as already described the INC was passing resolutions and presenting them to redress grievances and also asking for a greater role in governance.
In 1905, Lord Curzon’s ill advised action of partition of Bengal resulted in unprecedented upsurge of national awakening and patriotism, gave rise to extremist school of nationalism which took birth in Maharashtra and Bengal and later the entire Northern India. Aurobindo and Barindra Ghosh had founded Anushilan Samiti in Bengal. Revolutionaries actions included hurling of bombs by Prafulla Chaki and Khudiram Bose that killed two English Ladies Mrs. Kennedy and her sister, though the target was the District Judge of Muzaffarpur. In the first Alipur Conspiracy case, Aurobindo was charged but was discharged for lack of evidence. From now on, younger generation formed groups in Barisal, Chittagong, Midnapur, Hooghly, Dacca, Mymensingh, Behrampur and Calcutta. In Maharashtra, it was lead by the legendary Veer Sarkar. Public opinion forced the annulment of the partition of Bengal.

At Surat, in 1907, the INC split into two groups. The groups were identified as Moderates and Extremists by British rulers. At the same time, there were agitations which were carried out, outside the Indian soil, by Madame Cama, Shyamji Krishna Verma and Sirdar Rana, to name a few. The Indian flag was unfurled at the International Socialist Congress at Stuttgart in 1907. The above movements and their actions badly affected the British. British Industry were affected due to reduction in import of British goods. Naturallly the British employed the time tested principle of ‘divide et impera’ – divide and rule. Seeds of dissention were sown to isolate Muslims from the national stream. Minto-Morley reforms introduced separate electorates for muslims. Communal riots broke out at many places and these took precedent over the nationalist movment and the British Governement came out with more repressive laws so that the tide of nationalism is checked.
(To be continued)

India and freedom struggle
Ramachandran V
(in three parts)

Part 2

We saw at the end of part 1, how the british employed the ‘divide et impera’ and how communal clashes erupted all over India based on dissention sowed to isolate Muslims from the national stream. Still we were seeing the years of 1907 of the freedom struggle. Sarojini Naidu joined the Indian national movement in the wake of partition of Bengal in 1905. She came in contact with Gopal Krishna Gokhale, Rabindranath Tagore, Muhammad Ali Jinnah, Annie Besant, C. P. Ramaswami Iyer, Mahatma Gandhi and Jawaharlal Nehru. Further as we proceed, In a letter to the Earl of Crewe, Secretary of State for India, sent from Shimla to London on Aug. 25, 1911, Hardinge pointed out that it has “long been recognized to be a serious anomaly” that the British governed India from Calcutta, located on the eastern extremity of its Indian possessions. He then turned to more pressing reasons to move away from Calcutta, which for 150 years had served as Britain’s capital in India. The viceroy alluded to burgeoning opposition to British rule in Calcutta that was making it less than a hospitable home. The foundation stone of the Delhi city was laid on 15 December 1911. On 23rd December 1912 when the Viceroy Lord Hardinge rode into Delhi, a bomb was hurled at him by Rash Behari Bose. The Viceroy was wounded. The Minto-Morley reforms did not satisfy anyone. Veer Savarkar was arrested in London and lodged in the prisons of Andamans. Sir Curzon Wylie was shot by a youth, Madan Lal Dhingra. Ghadar party was formed on the West Coast of America and Canada by the Sikh emigrants. An important person for organizing the Ghadar party, was Oxford educated Lala Har Dayal who first fled to Switzerland in 1914 and from there went to America.

Even as the above took place, V O Chidmbaram Pillai, a follower of Bala Ganghadra Tilak purchased a ship S.S. Galia much against the troubles given by the British India Steam Navigation Company and started his own company in 1906 and named the company as Swadesi Shipping company. Against the problems posed by the BISNC, he operated sevices between Tuticorin and Colombo. On February 23, 1908 Chidambaram gave a speech at Thoothukudi, encouraging the workers at Coral Mill (now part of Madura Coats) to protest against their low wages and harsh working conditions. Four days later, the workers of the Coral Mill went on strike. Chidambaram and Subramanya Siva led the strike. Hearing of his intention to speak at a rally celebrating the release of Bengali leader Bipin Chandra Pal, he and Siva were arrested on March 12, 1908. He was charged with sedition and a sentence of two life imprisonments (in effect 40 years) was imposed. He was finally released on December 12, 1912. On June 17, 1911, Vanchinathan (born in Tirunelvali) assassinated Ashe, the district collector of Tirunelveli, who was also known as Collector Dorai. He shot Ashe at point-blank range when Ashe's train had stopped at the Maniyachi station, en route to Madras. He committed suicide thereafter. Subrmanya Bharathi is considered to be one of the greatest Tamil poets of the modern era. Most of his works were on religious, political and social themes. The freedom fighters used to sing his songs. In 1908, an arrest warrant was issued against Bharathi by the government of British India for his revolutionary activities forcing him to flee to Pondicherry where he lived until 1918. You can add many more names to this list of freedom fighters from South India even from the days of the East India company. There was Kattabomman, Tippu Sultan and many more who fought wars with the british much before the freedom movement started.
Deeply moved by the Jallianwalla Bagh massacre in Punjab, Subhash Chandra Bose left his Civil Services apprenticeship midway and returned to India. The Jallianwala Bagh massacre took place in the Jallianwala Bagh public garden in the city of Amritsar on 13 April 1919. The shooting that took place was ordered by Brigadier-General Reginald E.H. Dyer. On hearing that a meeting of 15,000 to 20,000 people including women, children and the elderly had assembled at Jallianwala Bagh, Dyer went with fifty Gurkha riflemen to a raised bank and ordered them to shoot at the crowd. Dyer continued the firing for about ten minutes, until the ammunition supply was almost exhausted; Official British Indian sources gave a figure of 379 identified dead and the indian national congress said approximately 1000 died.

One of the great and famous freedom fighters was ever born on the soil of Andhra Pradesh was Alluri Sita Rama Raju. In August 1922, Sita Rama Raju along with 500 other people attacked a police station in a place called Chinta Palli. They seized all the weapons in the police station. They also attacked the Krishna Devi peta police station and seized the weapons from this station too. The years 1921–31 constitute a heroic chapter in both Pingali Venkayya's life and in the history of the freedom struggle in the present AP. During the National conference at Vijayawada in 1921, Venkayya proposed a tricolour with an Ashoka Chakra at the middle. Gandhi liked the result, and the design was later adopted as the National Flag of India. Chandrasekara Azad was attracted towards revolutionary activities. He joined the Hindustan Socialist Republican Army (HSRA) and was involved in the Kakori Conspiracy (1926), the attempt to blow up the Viceroy's train (1926), the Assembly bomb incident, the Delhi Conspiracy, the shooting of Saunders at Lahore (1928) and the Second Lahore conspiracy. Azad was on the wanted list of the police. On 27February 1931, in the Alfred Park, Allahabad, when an associate betrayed him, well-armed police circled Azad. Tanguturi Prakasam Pantulu - When the Simon Commission visited India, the congress party decided to boycott it with the slogan "Simon, go back" and the commission visited Madras on 3 February 1928 and when the police prevented and resorted to shooting, Prakasam bared his chest and dared to shoot. When the Simon Commission visited Lahore on 30 October 1928, Lala Lajpat Rai led a non-violent protest against the Commission in a silent march, but the police responded with violence. Seeking revenge for the death of Lala Lajpat Rai at the hands of the police, Bhagat Singh was involved in the murder of British police officer John Saunders. He was convicted and subsequently hanged on 23rd March 1931, for his participation in the murder, aged 23. Rajaguru and Sukhdev who were also involved in this murdeer were also hanged on this day. His legacy prompted youth in India to begin fighting for Indian independence. In this part, we have seen a large number of youngsters have given their life for this country to get independence, which of course was got through non-violence and methods of Satyagraha as M K Gandhi led the movement after returning from South Africa in 1915. Though he organized the people and united them to fight on one platform, his major thrust of non violent movement started in Dandi March in 1930. In January 1930, the Indian National Congress too empowered Gandhi to begin civill disobedience. The third part will start from this movement of Salt satyagraha.
(To be continued)


India and freedom struggle
Ramachandran V

Part 3

On January 26, 1930 at the banks of the river Ravi in Lahore, Jawaharlal Nehru moved a resolution that declared complete independence as the goal of the Congress. The gathering took a pledge not to rest until ‘Purna Swaraj’. The Congress decided to target the 1882 British Salt Act that gave the British the monopoly on the collection and manufacture of salt and allowed them to levy a salt tax. Gandhi lead the salt satyagraha movement. On 12 March 1930, Gandhi and 78 followers began their 24-day march to Dandi. Gandhi stopped at many villages where he spoke out against the Salt Laws, encouraged Indian officials to resign from their posts, and urged Indians to boycott foreign cloth. The march to Dandi continued to draw international media attention with foreign journalists writing about and documenting the march. Thousands of Indians joined Gandhi along the way. Sardar Patel went on the route to be followed for dandi march in advance and enthused people to join the march. On 5 April 1930, Gandhi and his fellow marchers reached the shores of Dandi, and the next morning Gandhi bent down and picked up a clump of mud and salt—symbolizing a defiant breakage of the British Salt Laws. C. Rajagopalachari who lead the march from Tiruchirapalli to Vedaranyam on the eastern coast and made the salt with his followers was also arrested. On April 23, 1930, Ghaffar Khan was arrested. Usha Mehta, an early Gandhian activist, remarked that "Even our old aunts and great-aunts and grandmothers used to bring pitchers of salt water to their houses and manufacture illegal salt. And then they would shout at the top of their voices: 'We have broken the salt law!'" Women like Kamaladevi Chattopadhyay, Hansa Mehta, Amina Tyabji, and Rukmini Lakshmipathy broke the salt laws. A pinch of salt made by Gandhi himself sold for 1,600 rupees. As journalists from US and Europe covered this, international condemnation resulted for this crackdown of the Britishraj. The Salt Satyagraha has become an iconic campaign within the history of nonviolent struggle because it delegitimized British rule.

Gandhi announced on 24 April 1930, a planned non-violent raid on the salt works at Dharasana, just 25 miles south of Dandi. He was arrested on the night of 4th May 1930, a few days before the action was to take place. When Abbas Tybaji and Kasturbhai Gandhi attempted to lead the volunteers, they too were arrested. However, the Working Committee member Sarojini Naidu then stepped in and helped to lead the volunteers in performing the action. The attempt to get to the salt works was thwarted by steelcaped lathis of the british and batches and batches of volunteers marched towards the works until 6th June 1930. The British government arrested over sixty thousand people by the end of the month. A large number of men were severely injured by this police acton. The civil disobedience in 1930 marked the first time women became mass participants in the struggle for freedom. Kuttimalu Amma began her public life as an active Khadi and Swadeshi worker in 1930.. She led batches of women volunteers and successfully conducted picketing of foreign cloth-shops in Calicut in 1931. Second Round table conference was held in 1931, but nothing came out of it and Gandhi resumed the civil disobedience movement. Bina Das, daughter of Beni Madhav Das - the teacher who inspired young Subhas, was just 21 years old in 1932, when she opened fire on Stanely Jackson, then governor of Bengal. In her statement at the Special Tribunal of the Calcutta High Court she explained how oppression of basic human rights had compelled her to take such extreme action. At the same time Capt. Dr. Lakshmi Sehgal was the commander-in-chief of Netaji Subhas Chandra Bose's 'Rani of Jhansi Regiment' of the Indian National Army Azad Hind Fauz. Kodi Katha Kumaran of Tirupur died protecting the Indian Flag on January 11, 1932. K. Kelappan gave the lead to the Payyannur and Calicut salt Satyagraha and was chosen as the first Satyagrahi from Kerala in the individual satyagraha movement launched by Gandhiji. He played a dominant role in the famous Vaikom Satyagraha and was the leader of the Guruvayur Satyagraha in 1932.
A third round table conference was held in 1932 and the British PM announced the communal award of separate electorates for depressed classes and as Gandhi threatened to go on fast, the scheme was scrapped. This followed in 1935, British Parliament passing the Government of india act giving wide autonomy to the eleven provinces and in 1937 elections were held to provincial assemblies. The Congress won absolute majority in 6 provinces. Between now and 1939, there was deepening conflict between the Congress and Muslim League. Subhas Chandra Bose was elected President of the Indian National Congress and he defeated the candidate supported by Gandhi – Pattabhi Sitaramayya. Subhas wanted congress to give an ultimatum that India be granted freedom within six months. Later Subhas resigned from the Congress and formed Forward Bloc. Bose was arrested in July1940 and released in December 1940. He left India on January 17, 1941 and reached Berlin via Kabul and failed to get the support of Hitler but got the support of the Japanese. He formed Azad Hind Fauz in SE Asia to fight the British and came upto Kohima on the Indian Border. In August 1945 Japan surrendered to the Allies and that was the end of Bose’s fighting and his dealth is still a mystery. Gandhi declared for Individual Satyagraha in 1941 and Quit India movement in 1942. He gave the people the mantra – “Do or Die”. Leaders were arrested and sent to unknown destinations. Serving on the Congress Working Committee Pattabhi was arrested with the entire committee and incarcerated for 3 years without outside contact in the fort in Ahmednagar, Maharashtra. Mathai Manjooran was involved in the Quit India Movement of 1942 and he and his friends got actively involved in attempts to sabotage several strategic railway bridges in the Malabar region to cripple the military movements across the area. The tumultuous Kizhaariyoor bomb case is the result of one of such attempts. Railway lines and post offices became the targets of peoples’ ire. Socialists Jayaprakash Narain, Asaf ali, Achyut Patwardhan went underground and helped in the movement. Thousands laid down their lives facing British bullets. Unable to sustain the fury and wide spread discontentment, the British Government tried to pacify. A cabinet Mission came to India and the years 1942 to 1945 also saw M.A. Jinnah set his eyes on a separate Pakistan. Again there was turmoil, as three officers of Azad Hind Fauzwere tried for sedition – Shah Nawaz Khan, Prem Sahgal and G.S. Dhillon. There were demonstrations and agitations all over India.
The new Labour Government in Britian finally offered full independence to india on March 14, 1946 and the Viceroy invited Congress and League in August 1946 to constitute new executive councils as both had won the largest numbers of seats. Nehru became the vice-president of this council. League joined after initially boycotting it. Riots in Bengal, Bihar and other places made national leaders to feel that partition was inevitable and during this period in February 1947 Lord Mountbatten was appointed as Viceroy. Protracted negotiations and discussions led to partition of India and on 15th August 1947, India became Independent.

(Jai Hind!)


Saturday, October 19, 2013

Seven jars filled with Gold -Bhagavan Ramakrishna's Short stories

Bhagavan Ramakrishna's Short stories - Seven jars filled with Gold

A ‘yaksha’ was living in a tree outside the village leading to the forest.  People had to cross the tree as they entered the forest and they just cut the trees for their livelihood as well as brought flowers for use and vegetations for food. A king who was ruling the area including the village was living in a nearby town and he had a barber who was attending to him. This barber also lived in this village and one day when he went to the forest there was a sound coming from a tree “whether you require 7 jars of Gold?”  Though the barber did not hear wherefrom the sound came, but his immediate reaction was to shout that he required the Gold. From the area from which the sound came earlier, a sound came then that the jars of gold have already been kept in his house. The barber could not believe himself first what he heard was correct and immediately rushed back to his house to find out whether the gold jars were indeed available in the house.  On reaching the house, he saw there were 7 jars which were covered and on opening to his surprise found gold coins filled in a jar.  His anxiety immediately rose to find out what was in the other jars. Yes he has now come to check the 6th jar also, and all contained gold coins to the brim. On opening the 7th jar he found it also contained gold coins but not full and some place was found to be filled up to make it like the other jars.  The barber wanted the 7th jar to be filled up like the other ones.
              When he went to the king for his duties, on an opportune moment he asked the king that his salary be hiked and King who was in a good mood agreed and increased his salary.  He started telling his wife to curtail the expenses of the house and with the increased salary wanted to fill the 7th jar with gold coins.  He found in a few months, he was not able to fill the jar and now asked his wife to give her savings and belongings and converted all into gold coins and he could not fill even with that. He started worrying and the King who noticed that, asked what had come off him? The king asked whether his health was alright and that he found the barber not in his normal mood these days. The king seeing the plight of the barber increased the wages to the barber further but later too found the barber not very happy. He was observing the barber and slowly he came to know the barber who used to be truthful earlier had started stealing here and there.  He wanted to give enough time for the barber to come out with his real difficulties.  The barber became irregular for his duties too. One day when the barber came for duty, the King said of late he was finding the barber to be very unhappy as well as he was not doing his allotted work too properly. He asked the barber what happened to him?  The barber replied that he has lost all his belongings and also the salary though hiked by the King, because of his absence to the work in the kingdom, he was not getting full salary and his expenses had increased and he was not able to manage and did not tell the truth that he was converting all into gold coins and still unable to fill the 7th jar which was the reason for his unhappiness. 
            The king one day called and straightaway asked the barber by any chance he had taken the 7 jars with the “asareerie” asking for it?  The barber was shocked to hear it from the king and said all things that happened to him because of accepting the 7 jars of gold but there were only 6 jars filled and the last jar could not be filled with whatever efforts he made.  He also said to the King, all his beg, borrow and steal efforts have not resulted in the jar getting filled up and in the process he had denied all facilities to his family, he had become a miser and all his happiness too vanished.  The King said to first hand over the jars as that was the work of a Yaksha in a tree and that is the only way by which you would be rid of the worries and someone would be found out for that purpose by the Yaksha.
          The barber implicitly obeyed the King and shouted where he earlier heard the sound for asking the jars and now he shouted that he did not require the 7 jars of Gold. Immediately from a nearby tree, reply came that the 7 jars of gold had been removed from his house.  It need not be emphasized that the barber was the happiest man from then onwards.  But he learnt in the hard way, that he lost whatever he had earned by just means also in converting them as gold and lost the 7 jars of gold too.
Bhagavan Ramakrishna told his disciples this story and summed up: This is the state of affairs in the kingdom of God too.  Some people without knowing the real income and real expenses, ultimately lose whatever they have earned also by just means.


         Tailpiece:  Somehow ‘it’  (Yaksha??) made me to write this in English which             I had already written in Tamil in my blogspot during November 2012.

Friday, October 18, 2013

Thiruchengode Arthanareeswarar Chengodan temple - Erode and around

THIRUCHENGODE ARTHANAREESWAR CHENGODAN TEMPLE





I was at Erode on 19 9 2013 and proceeded by road to Thiruchengode and had the blessings of the Arthanareeswarar. On the way I could capture the picture of River Cauvery from my mobile.  The hills of Thiruchengode too presented with all its glory of nature and could capture a few shots in the mobile including the one as seen from the road of the hill.  The hill is not easy to climb by the steps (for elderly ones) and reach the top where the Lord is and a road has been laid around the hill and the Temple board also have bus facilities which start from the east street near temple car shed.  I was told that on the amavasya day the bus service starts as early as 5 AM but on other days only at 9 AM.  But on the day when I was there, the bus started at 9 am and immediately followed by 2 more bus trips as I had darshan. The bus stops for 45 minutes to enable devotees to have darshan and take the return trip back to the foot of the hill and through the Thiruchengode bus stop.
              The temple is supposed to have the history of the fight between vayu and adishesha and small fragments of himalayas falling at different places and the one with the blood stains of vasuki with the red colour was termed as chengode and with the abode of Lord Arthanatheeswarar came to be known as Thiruchengode.  There are other names also to the hill such as: Aravagiri, Nagachalam, Idapagiri and kakagiri.  There are other stories too attached to the hill and the temple here: One such is that Kamadhenu got 5 hills from Lord Siva and they are Kanjamalai, Sankagiri, Pushpagiri, Ooratchikottai and Nagamalai or thiruchengode. Kanjamalai is near Salem and Ooratchikottai near Bhavani. Sankagiri is about 13 kms from Thiruchengode and Pushpagiri is between Thiruchengode and Sankagiri.  It is also believed that the one which fell of from the war of adishesha and Vayu is a male naga hill and the one brought by Kamadhenu is  a female naga hill and thus these are united like the Lord Siva and Uma.  
ஆதி யாயவ னாருமிலாதவன் போது சேர்புனை நீண்முடிப் புண்ணியன் பாதி பெண்ணுறு வாகிப் பரஞ்சுடர் சோதியுட்சோதியாய் நின்ற சோதியே -தேவாரம்
Thus goes the Tamil Hymn Thevaram of Thirugnanasambander on the deity of Thiruchengode Lord Arthanareeswarar.

The temple atop the hill, Thiruchengode has the following sannadhis: On entering just before entering the Moolasthanam Arthanatheeswarar and by the side of the Dwarapalakas on the southern side on a basement is the Siddhi Vinayagar and Mundhi vinayagar.  By the side of the vinayagars is the Navagraha and after this while entering the eastern side is the Naari Ganapathy and proceeding further is the Moolavar Arthanatheeswarar.    Deepa Aradhana is shwon clearly bringing out the arthanareeswara swaroopa duly explained by the archakas.  Opposite Mandapa is the place in which the urchavar can be seen.  The temple of Arthanareewara on top of the hill measures north to south 95 feet and east to west 170 ft.   
                Unique feature of the temple is the mandapams 
carrying exquisitely sculpted pillars which includes sculptures of Veerabhadran, Oordva Tandavamurthy, Alangattu Kali, Korathan and Koravi and a variety of other figures in stone.  
                 To the right side as you enter is the sannidhi of Lord Balasubramanya and the beautiful vigraha is facing east. He is holding a "vel" in the right hand and on the left hand holds the flag of "seval". He is being called as SengottuvelanOn the northern side  and just behind the Rajagopuram, on a pedastal is housed the adisesha with 5 heads and the linga under the head is beautifullly sculpted. This is a place in which Adisesha worshipped Siva in Kaliyuga, vermillion (Kunkumam) is used for the archana of adisesha.   On the eastern side and facing south is Dakshinamurthy. The sthala viruksha is iluppai tree.

CRICKET – THE ONE DAYERS

CRICKET – THE ONE DAYERS

A lot of criticism of the Sawai Mansingh Maidan of Jaipur after the second one dayer between India and Australia.   As usual emotions run high, based on results.
We tend to over do everything. All sorts of remarks: “Game is against bowlers”, “Over 700 runs in a day in just 100 overs”, “Jaipur pitch is no good for ODI”, “Indian fast bowlers failed” and “replace Ashwin and Ishant Sharma” and what not?
People should have interviewed George Bailey, the Australian Captain immediately after batting and he would have said they have done an excellent job and they were preparing for this onslaught for quite sometime and also would have told they have found the “mantra” to bat in Indian pitches as also to counter the Indian Bowlers.  Now after the Indian batting with 6.3 overs to spare and with nine wickets in hand India could make the required runs, it is but natural for Bailey to avoid answering with wry smile, when Ravi Shastri said - Is not the pitch a ‘beauty’?  Same with the Indian Captain M S Dhoni who was totally upset as we could see him in the final overs of Indian bowling on that day.  He was so happy to tell Shastri that Rohit, Dhawan and Kohli did the job.  Perhaps things would have been otherwise and had a good start the Indians wanted would have been thwarted, had Haddin held the catch offered by Dhawan.  A turning point. Only Australians can answer why should Haddin run such a long distance to take that catch?
I do not find any merit in the shouts of replacements of bowlers though Ishant should show his previous fury and use bouncers in an over when required and bowl Yorkers at the death and Ashwin should change his now famous stopping at the crease before delivering the ball to his normal action. His normal bowling had all the armoury and I think that is enough to be a successful bowler. The days of keeping an average of 5 per over by a bowler are being rewritten by the new and young T20 batsmen who have been brought into ODIs.  That is all for the second ODI at Jaipur.
Should ODI formats require a change?
The results of 5 other matches to be played in various other centres will completely dispel the present mood of things. That is the way, the game is.
More and more tournaments of T20 throwing out batsmen who do not fear to come forward in the pitch even to fast bowlers.   Batting kits even have been made favourable to that.   The wide rules, 2 new balls, field placements have all been against the bowlers and the condition of the pitch only adds to their woes.  But this how the ODIs were being played except the two new balls which totally goes against spin bowlers and a night of dew adds to their problems further.  If at all, there should be change in the format, it should be on the two new balls for ODI, duly revising to the earlier way of a single ball for 50 overs.  Cricket administrations should accept it is experimentation and it has failed because of disadvantage to spin bowlers.
Meanwhile the spectators can enjoy what is being presented and hope it is not going to be the way in Jaipur?
Added on 4 11 2013: after the 7th ODI at Bangalore
It has been conclusively proved that the scores of 300/350 have become a normal one and apart from the pitch, the new rules have gone against the bowlers and gives little room for variations in their bowling. It is very difficult for bowlers to pitch only near the bat without any rise and at a speed that could bother. However, the way the batsmen adapted themselves for T20s, the bowlers too will come back and but will definitely will take some time. It will be more in variation of speeds. The next best the administrators can do is only to provide grounds with boundries at 80 metres.  A few sixes can turn into 4s.
Of course that has in no way prevents for Ishant Sharma to come with a better bowling speed and accuracy.
Ramachandran V 4 11 2013 Bangalore



Wednesday, October 16, 2013

Bubbles that Burst – Who are the bubbles?

Bubbles that Burst – 
Who are the bubbles?

“Two bubbles found they had rainbows on their curves.
They flickered out saying:
"It was worth being a bubble, just to have held that rainbow thirty seconds.”
― Carl Sandburg


Bubbles are bound to burst. There is no doubt about it.  But  bubbles have  not understood as in the quote given above and rejoicing on the rainbows in them.   Bubbles and myths that are going to explode.  There was a conglomeration of people who were held for fear of not allowed to rule if they are not one group. The group elects a person to show them the way based on his expertise in economics.  But he was willing to surrender to persons who had no knowledge of that and also on other things.  Thus he had to compromise on everything and he never felt that he was the custodian of anything that was going on, in the group. Thus he disowned things of discomfort and to complain of group compulsions. Anyone with the conscience would have left the leadership but this gentleman was clinging to his leadership and not performing including his own area of expertise to bring chaos and a convenient excuse here also to blame external and global environment for his own failures.  Group members taking his inability to control them took advantage and had the gumption to say that with this man’s approval only everything has been done, as he was a spectator to all loots that was going on among the group.  He has to naturally face the wrath of the people as he failed even in his area of expertise and failed to be a custodian of the group too and by every act proved that he was really not a custodian.  Baby members too started calling him names and even observed as Nonsense the custodian’s decision.  The custodian did not have the temerity to even say that nonsense is better than nuisance.  I am reminded of the saying: Nothing is better than nonsense and nonsense is better than nuisance.   In fact his doing of nothing was better than nonsense too. Even here, persons in the group taking pride of their special status of defenders of the group had grease all over their face and when a baby member called their collective work as nonsense.   Some group members hence spoke as they like and get away with it and the pity was the very same people’s help was sought by the custodian namesake to get defend himself for all omissions and commissions. Neither the custodian nor the so called advocates defending the custodian, realized they are like bubbles and will explode any time, sooner or later.  Enjoying the rainbow, they are in a state of ecstasy and do not know that they are in murkier waters.  Murkier waters get changed by the people once in a while and newer waters will fill emptying the old ones. Where will be the bubbles?  The bubbles are bound to burst.  In their anxiety, that water is going to be changed, the bubbles started blabbering everything they could see as themselves and called everything the “bubble”.  

Will the people change the waters?