Thula snanam
Cauvery at Mayiladuthurai
At Srirangapatna in Karnataka
Thula snanam
Thula Snanam, bath in the Cauvery river is important for the people
living along the banks of the river Cauvery, both in Karnataka and
Tamilnadu. Cauvery has its origin in the Sahyadri hills and flows
through the plains of the deccan to reach the Bay of Bengal in the
ancient city of Puhar in Tamil Nadu. On Tulasankramana day (the
first day of Tula Masa – according to the Hindu calendar, aippasi
month for tamils, which normally falls in mid October) thousands of
pilgrims flock to the river's birthplace, Talacauvery, to witness the
rise of the fountainhead, when water gushes up from the spring at
a predetermined moment. Talacauvery is about 8 km away from
Bhagamandala and 48 km from Madikeri. The thula snanam
(Sacred bath in the Tula month) is observed across pilgrim towns
in Cauvery's banks. It is believed that taking dip in cauvery
during thula snanam period is like taking dip in River Ganges
and other holy rivers.
Cauvery at Mukkombu near Trichy
living along the banks of the river Cauvery, both in Karnataka and
Tamilnadu. Cauvery has its origin in the Sahyadri hills and flows
through the plains of the deccan to reach the Bay of Bengal in the
ancient city of Puhar in Tamil Nadu. On Tulasankramana day (the
first day of Tula Masa – according to the Hindu calendar, aippasi
month for tamils, which normally falls in mid October) thousands of
pilgrims flock to the river's birthplace, Talacauvery, to witness the
rise of the fountainhead, when water gushes up from the spring at
a predetermined moment. Talacauvery is about 8 km away from
Bhagamandala and 48 km from Madikeri. The thula snanam
(Sacred bath in the Tula month) is observed across pilgrim towns
in Cauvery's banks. It is believed that taking dip in cauvery
during thula snanam period is like taking dip in River Ganges
and other holy rivers.
Cauvery at Mukkombu near Trichy
According to Agni Puraanam,
Sixty-six crore Holy Waters in all the 14 worlds come to stay in Cauvery in the
"Shatshashti koti theerthani dvisaptha bhuvaneshu cha.
Keshavasya aajnayaa yanti thulaamaase marudvridham"
Keshavasya aajnayaa yanti thulaamaase marudvridham"
Sixty-six crore Holy Waters in all the 14 worlds come to stay in Cauvery in the
month of Tula by the Order of Lord Keshava. One may clearly
understand the
glory of having a dip in the Holy River during this Tula
Month by the above
assertion. Special abhishekam with River
Cauvery theertham will be held in
Srirangam, Mayiladuthurai (Maayuram) and other temples. In Srirangam,
Cauvery theertham will be carried in golden pot at the top of elephant for
abhishekam. It is said that a bath in Cauvery during Tula month, a bath in Prayaag
during Magha month and a dip in Sethu during ardhodhayaa period can be
possible only as a fruit of penance done in ten million lives. These Holy Baths
have the power to remove pancha paatakaas (five major sins that can drag the
Soul down in its ascent towards Divine Realization), and can cause liberation
to the entire line of ancestors. (The scripture actually says "crores of pitrus!")
Srirangam, Mayiladuthurai (Maayuram) and other temples. In Srirangam,
Cauvery theertham will be carried in golden pot at the top of elephant for
abhishekam. It is said that a bath in Cauvery during Tula month, a bath in Prayaag
during Magha month and a dip in Sethu during ardhodhayaa period can be
possible only as a fruit of penance done in ten million lives. These Holy Baths
have the power to remove pancha paatakaas (five major sins that can drag the
Soul down in its ascent towards Divine Realization), and can cause liberation
to the entire line of ancestors. (The scripture actually says "crores of pitrus!")
Ardhodhaya period occurs when amaavasya of Pushya or Magha
month falls on
day when Sravana nakshatra operates on the day, when
Vyaatipaata yoga
operates, and that day happens to be a Sunday - all
these conditions to be
satisfied simultaneously which happens only very
rarely in one's life-time!
Ardhodhaya period is equal to one crore eclipses in
its potential for multiplying
the effects of meritorious deeds. Lot of mantrik
applications are possible only
during such periods - such is the glory of this
period. Tula Mahaatmyam equates
such ardhodhaya period bath in Sethu with Tula Cauvery
Snanam! Those who can
afford a trip to a kshetra along the Cauvery should do so and take a bath in the
afford a trip to a kshetra along the Cauvery should do so and take a bath in the
Holy River at least once during this month due to the
obvious spiritual benefits that
accrue out of that. Mayilaaduthurai (Maayavaram) is an especially recommended
kshetra for Tula Snanam; other powerful kshetras include Srirangam,
accrue out of that. Mayilaaduthurai (Maayavaram) is an especially recommended
kshetra for Tula Snanam; other powerful kshetras include Srirangam,
Thiruveengoimalai (near Tiruchi), Thiruvidaimaruthur,
Thiruvisainalloor,
Kumbakonam. During the month of Thulam, even if one
takes a dip without a
proper sankalpam, it would earn him/her all the material
and spiritual gifts that
one can aspire for. It is better to follow the
guidance given by the family gurus
for the prayers for such snanams. However, it is
generally felt that the following
would do.
"Om Kaaveryai namah"
"Om Lobhaamudraayai namah"
"Om Agasthya Patnyai namah"
"Om sarvapaavanyai namah"
"Om Mahaa Punyaayai namah"
"Om Lobhaamudraayai namah"
"Om Agasthya Patnyai namah"
"Om sarvapaavanyai namah"
"Om Mahaa Punyaayai namah"
"Om snaana maatra sarva paapa prasamanyai namah"
"Om Mokshadaatryai namah"
Other stories about thula snanam
1. It is said that Lord Shiva blessed
Nandhi by destroying its pride. This Nandi
is in the midst of Cauvery. Hence the bath is important for destroying our pride.
2. A lame man who wanted to have dip in the Holy River Cauvery during Thula month took a strenous journey - but he could not make it to Mayilaaduthurai before the end of the month - he was one day late (i.e. the Tula
month ended the day before). Nadha Sharma and his wife Anavidyambikai
came to this place for the Cauvery bath-Thula Snanam. Before they arrive at
the place, the 30 days time (Aipasi month-October-November) expired. They
sadly stayed at the night worshipping Lord Shiva. Lord appeared in their dream
and advised them to have the bath before sunrise the next day and assured
that they would have full benefit of theThula Snanam bath. Based on this,
the practice of this bath continues even now on the first day of Karthikai month.
As Lord Shiva froze the bath time for His devotee couple, this bath is called Mudavan Muzhukku. Mudakku in Tamil means freezing, Muzhukku bath.
is in the midst of Cauvery. Hence the bath is important for destroying our pride.
2. A lame man who wanted to have dip in the Holy River Cauvery during Thula month took a strenous journey - but he could not make it to Mayilaaduthurai before the end of the month - he was one day late (i.e. the Tula
month ended the day before). Nadha Sharma and his wife Anavidyambikai
came to this place for the Cauvery bath-Thula Snanam. Before they arrive at
the place, the 30 days time (Aipasi month-October-November) expired. They
sadly stayed at the night worshipping Lord Shiva. Lord appeared in their dream
and advised them to have the bath before sunrise the next day and assured
that they would have full benefit of theThula Snanam bath. Based on this,
the practice of this bath continues even now on the first day of Karthikai month.
As Lord Shiva froze the bath time for His devotee couple, this bath is called Mudavan Muzhukku. Mudakku in Tamil means freezing, Muzhukku bath.
Thula snanam in cauvery banks is considered very sacred. We are having another week in the Tamil month Thula upto 16 11 2013 and Mudavan Muzhukku is on 17 11 2013
ReplyDeleteWhere can we have thulasnanam
ReplyDeleteI mean the place
Mayiladuthurai is considered as the sacred place for taking bath in the entire thula masam and also on the first day of Karthigai, that is mudavan muzhukku. Other cauvery banks too are considered sacred during the month.
DeleteWhether taxi is available in pandavapura to srirangapatna in the morning around 9.15 am. Also, whether Brahmin food is available in Srirangapatna. Any Matam is located near the temple for food and to take rest for few hours
ReplyDeleteSee this Link, in the comments, there is reference of a brahmin bhojanasala at Drirangapatna......
Deletehttps://in.worldorgs.com/catalog/srirangapatna/amusement-park/dodda-gosai-ghat
In mayiladuthurai where cauvery snanam will take
ReplyDeleteThe padithurai is near Kasi Viswanathar temple.
Delete